Monday 7 November 2011

VIEW OF THE HIMALAYA MOUNTAINS FROM SRI ANIRVAN'S BELOVED ALMORA. THIS SITE WAS INSPIRED BY THE "AHAITUKI KRPA," UNCONDITIONAL LOVE, OF SRI ANIRVAN

      sc000b86c0_2_2_2

  Image Detail
" To be oneself, that is to say, to live in the consciousness of one's own essence, promotes the growth of a new understanding. It is just as if delicate fingers were unfolding, one by one, the petals of a lotus." --- SRI ANIRVAN
"There is no one greater in the three worlds than the guru. It is he who grants divine knowledge and should be worshipped with supreme devotion." - Atharva Veda, Yoga-Sikha Upanishad 5.53. yt, 26

AARTI TO DEVI AMBE MAA!!!
PLEASE DON'T FORGET TO TAKE THE BLESSINGS AT THE END!!!
         http://youtu.be/QVGhLILb6pE          
 
                                                       AARTI TO LORD GANESH!!!
               PLEASE DON'T FORGET TO TAKE THE BLESSINGS AT THE END!!!
                                                        http://youtu.be/BRj3pZB7QQQ

  


WE ARE MOST FORTUNATE!!! OUR OVERFLOWING GRATITUDE TO SRI GOUTAM DHARMAPAL HAS KINDLY GIVEN SOME UNPUBLISHED WRITINGS OF SRI ANIRVAN IN BENGALI TO BE POSTED ON ANIRVAN AKASH!!! OUR ABUNDANT THANKS TO BUBUN DAS WHO HAS KINDLY TYPED THEM OUT IN BENGALI FOR US!
YOU WILL FIND THEM BELOW.

UNPUBLISHED LETTERS WRITTEN BY SRI ANIRVAN TO SRI SOURINDRA MOHAN AIKAT.
 
THESE VALUABLE LETTERS ARE AVAILABLE TO US THROUGH THE GENEROSITY OF HIS GRANDDAUGHTER SMT SHARMILA SEN, WHO HAS PRESERVED THEM AS LOVINGLY AS HER GRANDFATHER DID.
SRI SOURINDRA MOHAN AIKAT WAS THE ESTEEMED FRIEND OF SRI ANIRVAN FOR OVER FIFTY YEARS. SRI AIKAT RECEIVED HIS FIRST LETTER FROM SRI ANIRVAN IN 1948, AND UNTIL SRI AIKAT PASSED AWAY IN 1976 THEY CONTINUED WRITING REGULARLY EVERY WEEK TO EACH OTHER.
SRI AIKAT WOULD LOOK UP ALL THE REFERENCES IN THE UPANISHADS AND OTHER VEDIC SCRIPTURES RECOMMENDED BY SRI ANIRVAN, AND ASK HIM QUESTIONS REGARDING THE MATTERS WHICH HE FELT NEEDED EXPLANATION.
NEARLY EVERY WEEK HE VISITED SRI ANIRVAN, OFTEN TAKING ALONG HIS LITTLE GRANDDAUGHTER WHO CHARMED SRI ANIRVAN BY HER INTELLIGENCE AND UNDERSTANDING AT SUCH A TENDER AGE. HIS LITTLE GRANDDAUGHTER IS NOW SMT SHARMILA SEN, WHO HAS SO GENEROUSLY OUT OF HER LARGE HEART GIVEN THESE TREASURED LETTERS TO BE POSTED ON THIS SITE ANIRVAN AKASH.
OUR OVERFLOWING GRATITUDE TO SMT SHARMILA SEN FOR HER MAGNANIMITY, HER WILLING AND CHEERFUL COOPERATION AND CONTINUAL KINDNESS.
THE PDFS BELOW ARE NOT IN SRI ANIRVAN'S ORIGINAL HANDWRITING. YOU MAY SEE HIS ORIGINAL HANDWRITING ON A POSTCARD IN THE PHOTOGRAPH SLIDE SHOW BELOW.
YOU MAY READ THESE LETTERS BY CLICKING ON THE PDFS BELOW.


______________________________________________________________________________

IMPORTANT NOTICE!!!

BELOVED MEMBERS,
PLEASE CONTINUE TO PRAY FOR GOURI DI DHARMAPAL! PLEASE PRAY THAT SHE RECOVERS SOON!!!
SHE HAS BEEN ILL THE PAST THREE MONTHS, AND HAS BECOME WEAK.
YOUR LOVE AND GOOD WISHES AND PRAYERS ARE SORELY NEEDED.
OUR GRATEFUL THANKS TO ALL OF YOU BLESSED DISCIPLES OF SRI ANIRVAN.
_______________________________________________________________

OUR TWO OTHER BLOGS -SAME AS THIS ONE

www.anirvan.ning.com

www.anirvan-memories.blogspot.com


_________________________________________________________

IMPORTANT NOTICE!!!

BELOVED MEMBERS,

Please pray for Gouri di Dharmapal, she is very ill.

She is a keen writer and has written several books in Bengali,

and a few in English.

She was awarded INdia's Sanskrit Scholar Award this year,

awarded by the President, but she could not attend.

She is unassuming and so loving to all.

Gouri di Dharmapal is a gem among womankind.

YOUR LOVE AND GOOD WISHES AND PRAYERS ARE SORELY NEEDED.


- "DEAR MRINALINI BEN
IT IS A PLEASURE TO PRAY FOR SUCH A BEAUTIFUL SOUL.
WARM REGARDS.
Prithwin


____________________________________________________________________

MEMORIES OF SRI ANIRVAN BY THE

LUCKY FEW WHO KNEW OR MET HIM

Please Tell Your Memories Of Sri Anirvan
These are the memories of people who knew or had met the great saint Sri Anirvan who lived 1896 to 1978. He was a man of vast learning and interests, an M.A., a linguist, proficient in the Vedas and Buddhism, poetry, nuclear science. He wrote many books, articles and poetry. He translated The Life Divine by Sri Aurobindo Ghosh into Bangla. His book Vedamimangsa got the Rabindra Award. Anirvan called himself a simple Baul and preached the ideals of humanity.

Welcome! Let us spread the beauty of the loving wisdom of Sri Anirvan.
Wednesday, August 6, 2008
Namaste,
knowledge depth
My name is Kalyani Bose and I am a resident of New Jersey, USA. I am simply thrilled to see that at long last some one has taken the initiative to make known such a Rishi-Yogi as Srimat Anirvanis through internet. No words can ever express the depth of his Divine Knowledge.
The three volumes of his Veda Mimansa are epoch- making and a priceless legacy to us. Mm. Lizelle Reymond, Who considered him as her guru, has given a detailed picture of his Rishi like personality (actully she has referred to him as Rishida in a couple of places) in her two books- "My life with a Brahmin Family" and "To Live Within." The letters in the later volume are awe-inspiring and will help any Seeker of Truth.
Ms. Rama Choudhury, his most noted disciple is still working to spread the Anirvan Consciousness by publishing his books through Haimavati Prakashani, the zenith being the six volumes of "Gayatri Mandala" a commentary on the Third Mandala of the Rig Veda which he composed while in Almora.
In the early childhood he was blessed with the darshan of the Divine Vedamata as a six-year old, whom he named Haimavati as in the Kenopanishad. He has mentioned times without number that since then She had been the main source of his Gayatri darshan inspiration and activities. Wherever he lived- be it in the foothills of the Himalayas in Almora or Assam or the densely populated Kolkata streets- his residence was always within the loving embrace of his Haimavati.

Kalyani Bose
Tuesday, July 29, 2008

A Rare Experience - Meeting Two Beloved Disciples of Sri Anirvan, Sri and Smt Dharmapal

It was a wonderful experience for us to talk with them. We spent around an hour there. It was too short a time to know all the stories of Sri Anirvan from them. We sat in the room in which Sri Anirvan spent the last seven years of his life.
Sri Dharampal-ji told us a brief biography of Sri Anirvan. He mentioned various incidents like - becoming a Mahanta in Assam Bangiyo Saraswat Matth, writing in Arya Darpan, etc. After returning from the Himalayas, while staying in Ranchi, Sri Anirvan started teaching the Life Divine of Sri Aurobindo. This was due to the request of some of the spiritually oriented people. That was the beginning. He even taught the Vedas. Later he published the book Divya Jeevan (Bengali translation of the Life Divine), Veda-mimamsa (this book won the Rabindra Puraskar).
We were active listeners there. We did not have enough time to ask other questions. However thanks to electronic era! We recorded some of his speech in our mobiles. I am attaching some of it with this mail.
He also told us to read the book 'My Life with a Brahmin Family' written by Lizelle Reymond, the same author who wrote "To Live Within." This book is probably out of print.
Respectfully,
Anonymous.
Today is Guru Purnima.
We are indeed blessed to know Sri Anirvan, whether we have met him in real life, or read His teachings. Sri Gautam and Smt Gouri Dharampal said today, "May all the Gurus -Krishna, Buddha, and all the Mahatmas, bless all of you, your relatives, your friends, everyone on this holy day. We pray for you to be always happy with Inner Joy, as Anirvan always said."

Sri Anirvan -
"To be oneself, that is to say, to live in the consciousness of one's own essence, promotes the growth of a new understanding. It is just as if delicate fingers were unfolding, one by one, the petals of a lotus."
Today is Guru Purnima. Let us humbly bow before Sri Anirvan.
Monday, July 14, 2008
Translation of a letter of Anirvan
This is an English translation of a letter which Anirvan wrote in response to a question of a devotee. This is not an exact literal translation-as it is extremely difficult (almost impossible) to translate his unique poetic use of his mother tongue.
I feel it is an indispensible condition first to draw one’s all within oneself. But this drawing within –this recoiling from the peripheries should be an inner activity. But in order to going inward if one feels perforce remaining in a secluded cave leaving the world outside –then it may invite morbidity. But if we do all the works in harmony with our inner life in this practical world and try to establish a stable inner poise –while being in the midst of this world –it will help as a consequence in our sadhana of transforming the outer nature. Later we will begin to achieve a state where we can live in a waking trance (jagrat Samadhi). All our knots with this world will gradually get loose and we are landed in a world where all the dividing walls have fallen off. A secret and revealing truth’s sight would appear with its dazzle before our eyes. This will later become spontaneously natural to us. And to achieve this one need not require staying in the seclusion of a cave.
From: An anonymous devotee
Posted by Devabrata at 2:27 AM
Sunday, July 13, 2008
Chhotenarayan Sharma
Dear Ms.Mrinalini and Friends,
I met Chhotenarayan ji recently to know more about revered Anirvan-
Though he had much reverence for him he could not recall the exact years when he met him- may be in 1948 and again after 50s, at Golpark, Kolkata, where the Ramakrishna Mission is now situated with its grand hall and guest house.
Anirvan was very lean and thin and sick. The lady who was looking after him said that even in such a position he never called anyone for help throughout the day and night, as he remembered. He remained with himself, silent throughout the time.
Chhotenarayan Sharma showed me the book, Divya Jeevanki Path-Sanket, written by him and published by Sri Aurobindo Society, Jaypur in 2002. It is based entirely on Srimat Anirvan's translation of Sri Aurobindo's The Life Divine, titled, Divya Jiban which was published by the Arya Publishing House.
Aju Mukhopadhyay
Wednesday, July 9, 2008
His last letter to me
Dear Mrinalini-ji,
I now feel sad that in those days when I was passionately in love with Anirvan-ji, it did not come to me that I should know more about the physical man in Anirvan-ji. Moreover I lived in a far away place-Asansol, doing my service. So I did not get much opportunity to know about him, and over and above that I was passing through critical days for some time. Had I known Sri Gautam Dharmapal, I would surely have tried to contact him. But I knew none who could be inform me regarding Anirvan-ji. But I am glad to know that you are known to Sri Gautam and have been getting his help.
So I was by the condition of my circumstances compelled to find and connect to him in my heart. If I know a little of that yogi –it is, strictly speaking, my own inner experience, as I got to know him not in this world, but inside my heart. My relation with him was predominantly defined in terms of my love for that extraordinary person. I knew that he would leave his physical body soon. I became very sad as if I was going to lose my father. I told him this about his imminent parting and my pain of not being able to see him again physically.
Actually I had very little opportunity to visit him frequently as I said earlier. One day I told “Whether I meet you or not I know that I can come to you any time if I want so. But when you will not be here in this world-I’ll lose you forever.” He told me, “Devabrata, in this life I exist as Akasha Shareeram Brahma. After my mortal death I shall exist in the same way. If you become Aakash-Brahma, where is the separation? Be that.”
On an occasion after that I was reading a book Kenopanishad, written by him. After reading the book, half way in the night, I went to the lonely roof of my residence. I sat there looking at the vast star-studded sky. Suddenly I felt his presence. I strongly felt that he was very near to me. Love surged from my heart and tears rolled from my eyes. I wrote to him about this matter in detail and asked him, “As I felt your presence –as I was thinking deeply about you- you came to me-in response to my heart’s call. If I would call you after your physical death-would you come to me –in the same way?”
He wrote back- “I am keeping your request with me.” He left his body after seven days of writing this letter.
Devabrata
Dear Prithwindra Babu,
Please try to contact Sri Robi Mitra and ask him for his memories. Could you please try to find the letters written to you by Sri Anirvan? We would be so blessed to read his words.
Gratefully,
Mrinalini
Dear Mrinalini Ben,
I'm extremely glad that you have at least done something real for a future to begin from this place.Only last year I browsed the Internet to get a glimpse on this great yogi-who had supported me to a great extent in the crucial days of my life-but I failed to have any save the Banglapadea.I sincerely hope that you will succeed in your mission as the blessings of Anirvan (Aakash Maharaj-as called by my wife)is always with you.
My good wishes. Devabrata
July 4, 2008 12:00 AM
Dear Tusar Babu, Madam Mrinalini and others- I asked Chhotenarayan Sharma ji- he has become quite old now but comes every morning to offer dhup to the Samadhi- when he visited and how it was- he replied that he visited revered Anirvan in 1948 and 1952 and was very impressed, on asking that he was a yogi proper, he replied very assertively. About the translation of Life Divine he said that really that was a great work- with Sri Aurobindo's touch, he confirmed after my asking so. He said that he translated some work of his in Hindi...
Loving regards to all-
Aju Mukhopadhyay
Dear Friends,
I have some books written by Anirvan with me. All are Bengali.
Mrinalini will find it difficult to research on Anirvan as his writings are in Bengali including Veda Mimansa, Kaveri and his collection of letters Patralikha. His letters written to his gurughai and devotees are extremely important for doing some research works on him. His residence and Smt Rama Choudhury (if Gouri and Gautam Dharmapal not available) may help in so far as his varied opinions on many matters are concerned.
Regards.Devabrata
Dear friends,
Many are writing about the yogi Anirvan, as he was- it would be nice to do research on him and if a comprehensive book is brought out.
I have Upanishad Prasanga - about Upanishad by Anirvan published by Burdwan University in three parts but the bindings are very bad so they can not be parted with and I have a book of poems by him- if any one is interested to publish I may translate the poems in it. I may say that he used to lecture at Sri Aurobindo Pathmandir at Coffee House building, College Street, Kolkata and Pathmandir people have published his book or books, may be- she may search there too. Good wishes,
Aju Mukhopadhyay
Ma Dear Tushar,
About Sri Anirban of Calcutta, Prof. Chotte Narayan Sharma of Sri Aurobindo Ashram Pondicherry, has visited him and may speak on him. Chottenarayanji was always describing him as a great Yogi. There is a book " Buguda Smriti" in bengali written by a disciple of Swami Nigamananda Saraswati. There some reference to him is given. Now I faintly remember all these writings. The translation of the book (which is not so exact) could be traced at Nilachala Saraswat Sangha at Puri or Bhubaneswar. Swami Nigamananda was taking care of him from his child hood. Slowly he differed from the path of Shankaracharya and finally left Swami Nigamananda Saraswati. But he had his great reverence to Swamiji till the end. Perhaps his name was Swami Nirbananda , but he himself changed it to Anirban. If I get this book, shall let you know the exact facts.
Affectionately yours, Mamu

Mrinalini-ben,
My father, Tejendranath Mukherjee, knew Shri Anirvan. He has joined the Mother's nest above the Service Tree, in 1989. Among some of his friends, Shri Robi Mitra (uncle of Arup, working at the Archives) will be probably able to inform you.
As a curious young man, I did write to him off and on, and out of generosity, whenever he wrote back, there was always a word of admiration for the poems I wrote and published in the 50s and 60s under the affectionate guidance of Nolinikanta Gupta, Dilipkumar Ray and Nishikanta for Bengali, and Amal Kiran for English. Wish you all the best for this interest.
Kind regards.
Prithwindra
On Anirvana what I had heard from Nabkishore Mohanty, who was once upon a time manager in Gloria Firm.There was a talk delivered by Anirvana himself in the courtyard of Ashram. What I had heard I am just recollecting and narrating:
Anirvan was a great scholar. On his coming to Ashram, there was a grand reception for him. He was asked: What were the two memorable experiences of your life?
He said, "I had been to Brindavan. Normally wherever I go, a few students of mine accompany me. At Brindavan, we had gone to the countryside.Others were with me. I saw a cowherd at a distance with his cows. The cows were beautiful and with interest I went near to them taking leave of my students for a few minutes.I saw the cowherd, very handsome and attractive.I gazed and gazed at him and I lost myself for some time. Then I found no cows and no cowherd. I returned to the students."
The other question asked him, "How were you able to translate Life Divine ? He said actually I have not done it. In the yester night what I saw in a dream I wrote."
This is about Anirvan what I have heard from Naba Bhai.
Regards. Sankar Bhai,
Dear Mrinalini,
1. I came to know about Anirvan from his translation of Life Divine.
2. Later -perhaps in 1973/1974 I visited him to his the then residence at Calcutta.
3. He was bed-ridden then and was incapable to sit on his bed on his own. He was very much sufferring. He weighed hardly 20 kg then.
4. Anirvan never initiated (diksha) anyone i.e. he was not guru of any person. He was against also to found an ashram after his name.
5. As usual he had to face many visitors. People visited him for various purposes. Some for material gain and safety and some for spiritual purposes. Some were known to him for many years-and so they also visited him. Among them some foreigners were also there. One Nivedita regarded him as her guru and came to serve him whenever she found time. She was a remarkable lady. You may know better about his foreigner followers from Prithwindra Babu. Anirvanji -personally told me that most of the people came to him for material wants.
6.A yogi is never talkative. I think you may -as an Indian (especially when you are not a Bengali) understand the nature of true yogis..
7. Earlier -he gave talks in Dharma Savas on spiritual matters.
8. Actually I came to his association in the last few years of his life when he was completely bed-ridden. And then I was living in Asansol -another city of West Bengal. So whenever I visited him -my only purpose was to feel his personal presence. He loved me-I do not know why. I felt profound love in his presence. Sometimes it came in waves that it was unbearable for an ordinary man like me. He never made me wait for my visit-even if it was odd hour for visiting a person like him. One day he asked me "Devabrata (I'm Debabrata -but he always wrote Devabrata) -ask me what you have to ask". I told him "I thought to tell you something but I do not know how to form my question." He smiled and told me -"Yes -there is nothing to ask i. e. questions are unreal. You are right." I visited him only for my love and great regard. I asked him some questions on the veracity of some of our beliefs. So one such question was whether there is Ganga (river) above us. He emphatically told me that -there is Akash Ganga and patal Ganga both above and below. One can experience them if they are pure and have quality to realise subtle worlds. Only such questions. I did not like to stay for a long time as I did not want him to suffer by talking. But it was he -who insisted for a longer stay with such words " You have come to know much things -feel much things-though you will not agree to it. So why are you hurrying? Sit here." It was his love.
9. If I were not a devotee of the Mother and Sri Aurobindo -I would have asked and gathered much information. But at that time -I wanted nothing save the Mother and Sri Aurobindo. It was not because that I was a great devotee of the Mother. It was because my visit to the Mother in 1971 had a mesmerising influence on me. Mind -she was the Parashakti -how could I be otherwise then between 1971 and 1990. Gradually the intensity faded. So my knowledge about Anirvan's life is extremely limited. I have already told Indranil Babu of SABDA to trace Udayan for his telephone number. But Udayan -though Anivan was his uncle did not realise his greatness. You may get some external information from Udayan. Anirvan's brother -perhaps not living now. I think that Prithwin babu may help you considerably. You should visit the ashram of Swami Nigamananda -where there are still some sadhus who knew Anirvan and also regard him as a great spiritual personality. Finally-I have intentionally written so much as it may help to create a mind to know someone who was a Bengali. He wrote poetry also. He loved to be known as Baul.
Regards. Devabrata
Friends, I have in my collection the beautiful 2002 edition of Divya-jîvana brought out by the Ashram Trust, clearly mentioning : "The Life Divine" by Sri Aurobindo; Translator: Anirban. In the preliminaries we find : Volume I: 1st edition (1948, 2nd revised edition 1970); Volume II: 1st edition (1951); Integral 3rd edition (1981), 4th edition (1986), 5th edition (1994), reprinted (1999, 2002). Price: Rs 210.00. This shows that the translation has received constant and full attention of the Ashram Trust. Revised by Nolinikanta Gupta, Professor Surendranath Bose brought out his scholarly Bengali translation, Divya-jîvan vârtâ, which did not have, however, the poetic impetus and felicity of Anirvan's language, re-created to suit the needs of the magnum opus.
All the best.
Prithwindra Mukherjee
Dear Mrinalini,
Anirvan was a great yogi. He was known to the spiritual community of India and abroad also. But -it is very difficult to know a yogi externally. Unlike the ordinary persons, the life of a yogi is exclusively internal. The surface helps little in their case.
Anirvan was the chief disciple of Swami Nigamananda Saraswati-a renowned spiritual person in Bengal and in India as a whole. Anirvan was given sannyas by his guru and christened him with a name-Swami Nirvanananda Saraswati. Later he left his guru's ashram when Swami Nigamananda Saraswati was alive and staying in the ashram. After sometime he changed his name as Anirvan discarding his earlier name as given by his guru.
So externally there may be many conjectures about his relation and his devotion to his guru. But no conjecture will lead to the truth; it is something that can only be understood with some knowledge in spiritual matters. You are suggested to read a book written on Anirvan by Narayani Devi in Bengali. I read the book. It's the only book that is authentic in matters related to Anirvan. Anirvan had some foreign disciples and they knew him more than the Indians.
I'll write to you later after contacting Indranil babu of SABDA.
As I had a personal relationship with Anirvan I feel that it is better not to judge a great spiritual personality from external events and surface life.
Sri Aurobindo did not give anyone the permission to translate Life Divine. But reading a few pages of the Bengali translation -he instantaneously approved it. Those who are bhakatas of Anirvan's translation (majority of them still today) love him for his Bengali. Anirvan's Bengali is unique and he showed the way how to write a philosophycal book in poetic language. He used the sanskrit words with the very local Bengali to produce a classic.
The later translation by another person is good but can not come near to Anirvan's excellence. It was only possible for Sri Aurobindo to translate the Vedic and Upanishadic matters in English that he used before every chapter of the Life Divine. The dignity and the spiritual power of Sanskrit sentences are impossible in English. But Sri Aurobindo made it possible. Anirvan also translated those Sanskrit/English to Bengali- which does not support that masculine and solemn virility of those sentences. Bengali is in nature feminine (save Bankimchandra, Michael Madhusudan, Vidyasagar). Anirvan maintained the spirit of Sanskrit and the English of Sri Aurobindo.
Regards. Devabrata
Dear Mrinalini-ji,
I knew Anirvan personally. He was a great yogi -but not in the line of Sri Aurobindo.
Much later I came to know about Udayan Dhar who incidentally joined my office in Asansol. Udayan -later resigned from my office and joined in a bank in Calcutta. Around this time I knew from him that Anirvan was his uncle.
Now much after 35 years -I came to know -the other day that Udayan (he is also now a retired person) frequently visits Sri Aurobindo Bhavan, 8, Shakespeare Sarani, Calcutta. I have known it from Indranil babu-who works in SABDA-Calcutta centre-situated in the same campus of Sri Aurobindo Bhavan. I have had no exchanges with Udayan after he left my office almost 35 years ago. Perhaps he has forgotten me altogether. Indranil has contact with Udayan as Udayan visits Sri Aurobindo Bhavan -where the office of Indranil is situated.
I visited Anirvan several times in the Seventies till he left his body. His address was
Haimavati, 9/2 Fern Road,Calcutta............?
I think you can visit there and meet Smt Rama Choudhury-a devotee of Anirvan and can know what you want about Anirvan.
If you are interested I will search from the letters of Anirvan -his full address i.e. the PIN code of Fern Road. I can also give the telephone number of Indranil of SABDA -Calcutta centre.
So let me know.
I began with my Best regards.
Devabrata
Dear Mrinalini-ji,
Thanks for the enquiry but I have no personal acquaintance with Sri Anirvan. He is great to us as he was the person at a distant place who, like Ekalavya, received the permission as well as power for the first translation of The Life Divine, which he ably accomplished. This fact alone makes him immortal, as there was no dearth of scholars in the Sri Aurobindo Ashram then.
All the best,Tusar
\
Tuesday, July 1, 2008
Dear Friends,
Please tell your memories of Sri Anirvan.
Gratefully,
Mrinalini
---------------------------------------------------------------------------------------------------------------------------
SRI GOUTAM DHARMAPAL WISHES ME TO TELL YOU THAT HE IS AVAILABLE FOR ANSWERING QUERIES BY MEMBERS OF ANIRVAN AKASH REGARDING SRI ANIRVAN'S WRITINGS AND PHILOSOPHY. YOU CAN CONTACT HIM BETWEEN THE HOURS OF 10 AM TO 12 PM. IN THE MORNING, AND BETWEEN 4 PM TO 6 PM IN THE EVENING.
KINDLY RING HIM FOR AN APPOINTMENT. PLEASE FIND HIS TELEPHONE NUMBER BY CLICKING ON THE DISCUSSION IN ASK GOUTAM DA AND GOURI DI DHARMAPAL IN THE FORUM. OUR INDEFATIGABLE SRI GOUTAM DHARMAPAL, ON THE VERGE OF NINETY YEARS OLD, STAUNCH AND PERSEVERING DISCIPLE OF SRI ANIRVAN, CARRIES ON ALONE, GATHERING NOTES, TRANSLATING FROM GUJARATI (HIS MOTHER TONGUE) TO BENGALI, AND AGAIN TO ENGLISH, AND PUBLISHING ENOUGH MATERIAL FROM SRI ANIRVAN'S TALKS TO PUBLISH SIX MORE BOOKS, IS TO BE LAUDED FOR HIS DEDICATION AND INTENSIVE HARD WORKR. ALL PRAISE AND CREDIT TO HIM!
    
_______________________________________________________________________________

SRI PRITHWINDRA MUKHERJEE HAS RECEIVED THE AURO-RATNA AWARD. We are all so proud of Sri Prithwindra. I am sure our members of ANIRVAN AKASH join me in congratulating him on the most well-deservd recognition of his great contribution to the arts.
WE WISH HIM THE VERY BEST, AND MAY HE GO ON GETTING LAURELS FOR HIS WONDERFUL WORK!!!
PRITHWINDRA JI LECTURED AT THE UNION EUROPIENNE DE YOGA, HELD A FEW DAYS AGO IN SWITZERLAND. OTHER GUESTS WERE SWAMI VEETAMOHANANDA OF THE RAMAKRISHNA ORDER AND ARIANNE BUISSET )WHO IS AN EXPERT IN TIBETAN YOGA AND TAICHI AND ZEN.
Prithwindra Mukherjee
S + W + L English + French
                                                                                                                                     

Prithwindra Mukherjee is the grand son of Jatin Mukherjee, close revolutionary companion of Sri Aurobindo who had been initiated by Vivekananda to the activism of Vedanta. Brought up in Pondicherry, he is multidisciplinary, multilingual, author of numerous books, articles and broadcasts. Ancient scholarship of French government (1966-70) and of Fulbright foundation (1981), he taught in India and in two French universities. Researcher at CNRS (1981 to 2003), he realized a huge cognitive study on Indian musical scales. Raymond Aron directed his singular PhD on intellectual origins of independent movement in India (1893-1918). This thesis has just been published with a preface of Jacques Attali. In 2009, he has been nominated as a knight in the order of Arts and Letters.
Film : Musical pillars of the temples of south India. French version, 26 mn and debate.
In India, Sound is the first manifestation of the Absolute. Te tradition tried to insure the best transmission of the cosmic sound revealed to the Vedic Rishis. The famous Hindu empire of Vijayanagar had conceived these pillars in order to protect from any Muslim invasion influence. Each pillar corresponded to a microtonic note, important in the Vedic recitation. This is the reason why I consider them as the mineral memory of India.
Film : the crossing of the mystic night. French version 52 mn and debate.
The pulsations of the medieval Bengali poetry, dedicated to Radha (human yearning) and Krishna (embodied grace) have dictated a dancing and singing particular expression, directly inspired from the rhythm of the speech. About the content, it is centred on the beloved craving, lived as a Chandidas in his identification to Radha, rather similar to the experience of San Juan de la Cruz.
Convergence between several theoretical and practical ways in yoga.
Questioning some main paths of yogic tradition in order to catch what the quest of human being for what is higher than him, but also imminent. Looking in the actual human blemish for the potential and the promise of a divine life.
Musical and poetic evenings.
French, English and Bengali poems
________________________________________________________________________________

PLEASE LISTEN TO Ganapati Atharvashirsha(3394 KB) by right-clicking here and open in a new window. Please be patient, it takes about a minute to appear. GANAPATI_UPANISHAD_TRANS.PDF
________________________________________________________________________________

AVAILABLE ON THIS SITE!
The translations of SRI ANIRVAN'S GITANUVACHAN CHAPTERS 1&2, PATHER SATHI, PRAVACHAN PART 1
Various letters from PATRAM PUSHPAM etc written by SRI ANIRVAN,
Two poems from KAVERI - A COLLECTION OF POEMS WRITTEN BY SRI ANIRVAN,all translated by SMT KALYANI BOSE, kindly and generously donated by her to this site of ANIRVAN AKASH for posting. The copyright remains with Smt Kalyani Bose, so do NOT reproduce this script anywhere at any time.
SRI ANIRVAN'S COMMENTARIES ON THE KENOPANISHAD, translated by Sri Gautam Dharmapal, Copyright.
In PDF form - SRI ANIRVAN'S COMMENTARIES ON THE ISHOPANISHAD, MANDUKYA UPANISHAD and PRASHNOPANISHAD, all translated by Sri Gautam Dharmapal, Copyright.
INTRODUCTION to Lizelle Reymond's book "SHAKTI" written by SRI ANIRVAN. This was kindly donated by SRI NAVEEN ADVANEY.
Various letters written by SRI ANIRVAN translated by Sudipta Munsi, copyright,
Sections of "SRI ANIRVAN'S LETTERS FROM A BAUL" written in English.
Please do NOT reproduce any of these scripts anywhere at any time, as they are all under copyright..

SMALL ANECDOTES ABOUT SRI ANIRVAN

It is wonderful to listen to Smt Ramaa Chowdhury reminiscing about Sri Anirvan. She is ninety years old now, and still looks beautiful. She was wearing a white Bengali saree with a delicate red border and motifs. We conversed in her living-room, presided over by Sri Anirvan holding a stout walking stick and smiling down from a framed photograph high on the wall. Anirvanji's wardrobe is in the room, and wooden shelves are filled with his books which he gave Ramaa Di. She showed me an inscription of her name written by Sri Anirvan in one book. She talked about her trip to Tokyo, Japan where she gave a lecture on Sri Anirvan at the meeting of the World Religions Organisation.
SMALL ANECDOTES ABOUT SRI ANIRVAN
Do you know why Sri Anirvan invariably wore a cap?
It was to conceal from view the protuberance on his head which is a sign of Buddhahood. It is round and raised, and it is to be seen on all Buddhas and Bodhisattvas. To avoid unnecessary comment on this unusual bump on his head, Sri Anirvan preferred to wear a cap always, and was rarely seen without one.
**********************
When Sri Anirvan passed away at 11:45 am on May 31, 1978, the whole of Fern Road where he was staying was filled with the perfume of an unknown flower, possibly a lotus. The scent lingered for over a full day.
**********************
A Nepali boy that Sri Anirvan had known, tasted something new and in delight he exclaimed, "It tastes so sweet."
Sri Anirvan took pleasure in his joy, and remembered the words.
The day before he died, in "Aditi," the journal he was writing at the time, Sri Anirvan wrote -
"A cruel truth is that even the Maheshwar or the Great Lord has to be the bhokta or enjoyer. As on one hand that enjoyment is the poison turning the throat blue, on the other hand it is the ambrosia of Uma's body. There is no way of rejecting either of these. One who is able to enjoy both is verily Maheshwar or the Great Lord.
Maheshwar is verily the true enjoyer, for He alone is the connoisseur. To him good and bad, pleasure and pain, all are " honey-sweet."
This is verily what is Brahmaswad - the taste of Brahman or savouring by Brahman, whatever you may call it.
The intense heat of May - "Honey- sweet." The unbearable intestinal pain - even that is "honey-sweet."
The unuttered mantra of the whole day is this, "Honey-sweet, honey- sweet." - "Om Madhu, Om Madhu, Om Madhu."
My self-consciousness is "Madhu" or "Honey" - let it be pleasure or pain, whichever.
While in the body I am counting out pain like taxes, that too is honey.
One day I will not need to count it out any more - even that is honey.
"Om Madhu, Om Madhu, Om Madhu.
"I am Madhucchanda."
This was the last thing he wrote.
*The Madhu vidya or the doctrine of mystic honey is found in the 5th chapter of the second book of the Bŗhadāraņyaka Upanishad -
Please see http://www.vedah.com/org/literature/upanishads/delight.asp

THE COFFEE HOUSE AT COLLEGE STREET, CALCUTTA, NEXT TO SRI AUROBINDO PATH MANDIR http://youtu.be/DyEAac8Wzqw
http://youtu.be/GQia3x7ZHdU

Sri Anirvan would come and give series of lectures on "Savitri," the Vedas and the Upnishads at the Aurobindo Path Mandir right next door to the Coffee House. Situated at the heart of the literary world, the Coffee House of Calcutta is a landmark that is familiar to every Calcuttan. The history of this prestigious building dates back to 1876 when the Albert Hall was founded. Later the coffee board started the Coffee House in 1942. It gradually became a meeting place of people from the world of arts and culture. The patrons could be broadly divided into two groups – those who patronised the House of Lords and the others who frequented the House of Commons. The Lords went to the upper floor and the commoners remained downstairs. The uniformed bearers would run from table to table taking orders or serving them. They knew the regulars and took special care for them. The atmosphere was always noisy – still, people spoke and could be heard through the din. There never was a quiet moment. The Calcutta Coffee House is a landmark that is familiar to every Kolkattan – located in the proximity of the Calcutta University, the Presidency College, the Hare School, and the Sanskrit College, it is right in the heart of the literary world - bookstalls line ether side of the College Street. There are large publishers with small and medium sized ones who rub shoulders with innumerable shops that make a living by selling old and rare books. Here under the high flapping ceiling fans and within the fading mildew covered brown walls sat tragic young writers with fragile egos; the air was thick with philosophical rantings. Albert Hall, as the place was known before the present sobriquet was bestowed by the Central Government, was already a favourite with Rabindranath Tagore and Subhash Chandra Bose and could boast of a legacy of swadeshi meetings. A place that had carved out a niche for itself as the most popular adda was thus the easiest choice for the promotion of coffee in a city till then an excellent market for tea. Smoke from countless cigarettes spirals up to the ceiling as people drink their coffee with an accompanying glass of cold water, reading newspapers while eating samosas . Elderly turbaned waiters in faded white uniforms drift from table to table. Everyone knows about Calcutta’s love for talk especially about exalted topics from Dosteovsky to food and Indian cricket and the songs of Tagore. The Coffee House of Calcutta has had the honour of seeing the emergence of literary figures who are household names today. It used to be the meeting place for those who tried their hands at penning prose or poetry. The promising ones got willing listeners who listened in rapt attention and commented – all over a cup of coffee. Then there were the little magazine crowd who took to printing their own works because no one else wanted to give them the breaks. These young hopefuls harboured thoughts of one day rising up to the level of the established ones. And, one just cannot ignore the ones who sought each other’s company for brief moments in between regular classes – to share their innermost feelings and profess love. The Coffee House was the gateway to freedom; it was a way of life for the collegians.
The wonderful song by Manna Dey really takes one back in time to those carefree days at the Coffee House, when dreams were woven and broken, when the leading lights of Bengali literature, cinema, arts and politics spent hours discussing and debating various matters. It was a place steaming with gossip, curiosity, political intrigue and slander.
Satyajit Ray would dream up films here, while many a writer consumed coffee beneath its vaulted arches. Noise, gossip and cup-carrying waiters seethed between the writers and their subjects.
All the literary giants and household names came here, but the days of intellectual revelry have gone.
- Quoted from articles by P.Ghose and A.Mahajan

Sunday 30 October 2011

TRANSLATION OF SRI ANIRVAN'S ADDENDUM BY SUBHASHISH BIORAH. NOTEWORTHY COMMENTS BY MEMBERS OF ANIRVAN AKASH


COMPLEMENTS OR ADDENDUM

                                             TO THE TEACHER



At the prologue of the book ‘Education’ in Bengali by Sri Anirvan when he was known as Srimat Barada Brahmachari



 TRANSLATED BY SUBHASHISH BORAH



To wordlessly offer up the self, this alone is the duty of the master. All agitation should be restrained from various directions of life, remaining unperturbed within the inner self external turbulences are about to be humbly experienced – this will be the meditation of the teacher day after day.



And the surrounding has to be made so candid and cordial that as the lotus-bud unfolds its sun-hued leaflets at the gentle caress of the beams of the dawn, in it too ecstatic foliages of fresh life may burst forth.



Great austerity is needed for it, which does not come about until inner concentration is achieved. To bear up relentlessly and that too with absolute rejoice, an exclusive perseverance in advance to all our days, gyrating in and around the cycle of various actions of mortal life – this is the sign of austerity. On one hand you should be performing your day to day worldly acts and on the other absorbed in profound discrimination – if it is not so, in which way you shall progress by your own and mobilize others as well, you will never even get a clue for.



And delight is necessary for that. O ignorant, by your mortal cravings and dejections alone will you ever be successful in that mission? By heavy strokes of your hand will you ever be able to forcefully yield a delicate flower? No, it is impossible. You alone have to bear up the burden of sorrow. With one hand holding your grief-stricken heart and wiping off tears from yours sorrowful eyes and with the other holding in heroic strength the flag of truth you’ll have to advance along.



If your mind is skeptical of the fact that in this life you have nothing to exercise and entertain – but only to perform the duty of self-offering, to help bloom this only bud of flower, with the grace from the creator’s treasure of light- this is the absolute deed in your life; then all your effort will be incoherent and hopeless.



Don’t look back at all. The wealth of delight that fills up your heart will never have an end if you can keep on offering yourself with an open mind. You have come into this sphere of dealing with purity, this is your sole confidence. In which ones of the little plates of mirror and in what possible ways the delight will ever refract why do you worry about that? That is very light, and if ever its purity gets distorted, yet the variety of colors will only manifest. This truth is your asset. March along o warrior!



You will not have to hold yourself back at anything or to see your own wishes and ideas alone as matters of greater importance. Perhaps where in your matured self is getting inspired by the power of resolution, there your immature self is still not getting able to measure out its own capacity. You will not be able to awaken its psyche by distantly assailing it with words but will have to descend into the midst of its action with quiet delicacy. This way by showering love, and giving out delight, thus reducing the burdens of all and if needed, freeing them from responsibility, the work is to be accomplished.



But all this is morality- merely the vest of truth. The main thing is joy. And if you lose yourself in morality you will eventually lose joy also. Then your work will turn out to be an anomaly and by no means will it be willing to progress.



So whatever you do be careful that it does not get stained- this is your only hardship. The good and theevil, the success and the failure all is there- just keep on looking at them as if they are merely the play of hues.



You have found the seed, now you have to flower it to the fullest with the light of your motherly love. Do you think that the teacher is only manlike? No, that is not. In love, affection, and in service he is equal to a compassionate mother. Missing their mothers who have come into the security of your lap you will have to fulfill their need of a mother. Don’t think that performing some duties alone you are showing your love to them. Love is greater than duty. Those who are sheltered are your own offspring, until this feeling extends to all your duty, remain humble, be not impudent on your competence.



Who loves, he knows how much the pain and suffering of love is. How would he ever spread himself out within his beloved is the sole obsession of his anxious mind. That obsession of his thought is as easy and restless for him as his breath. You may glorify your sympathy for the life of all, but true sympathy is not few self-secured vain lamentations but burning in the remorse of separation for eternity. By this sympathy you will have to understand how much God loves Jiva and by the glory of that divine love you will have to hand out the affection of your heart to everyone.



How your love would ever be expressed? By dint of your own valor it will be done. Love is not something like an illusion, it is an unhurt and absolutely pure rejoice of the heart. So that this rejoice can manifest itself in the simple and diligent activities of your day to day life you will have to work hard with earnest devotion. Who have come near to you, how weak are they, how dependent! This very dependence of the helpless is to be sustained with great care, and with forgiving and compassionate invocation of your love through all hardship and crisis of life. Is not it really a matter of gallantry for you?



Don’t think that by means of external coercion you will ever be able to resist or exert control over others’ instinctive stimulations. It can never be done. And an injustice will only bring forth another one. But if you are able to sprinkle over the rays of your love and affection you will notice that just as the beautiful Sunflowers do to the Sun all the souls of your young and little lads are facing up to you, and the unrest that couldn’t have otherwise been controlled by instructive commands simply vanishes away as it were a magic spell. In order that the infallibly thrilling energy of love can radiate among all hearts head-start your Tapasya to share hearty love and do believe in it.



Empower them who will be your help and assist you. Let them learn trust beforehand, and be bold in their practices. Afterwards impart the seeds of awareness into their souls; life will never go in vain.



You will have to understand at first how great is the burden of responsibility to put up with and what a capacity is required for it to conduct human life, to try out mainly of those whose growth is not complete as yet. It is not to train and to admonish at most but a right infusion of life, to invest them with the spirit of life! And this self-allowance is so quiet and speechless that who does receive knows not what they have achieved and also when. Despite that never expect that your hopes must fulfill; for whom you are dealing with how many things about their hearts will you ever be able to convey exactly? Your credit of mastery lies on how far you can go by your assumptions and conjectures alone!



First of all quietly get established in yourself then think of other matters. You are not simply a teacher, but a guiding father of so many souls and equally a caring mother! This great union, like that of Lord Shiva as Hara and his consort Goddess Gauri has found completion within you; if keeping up with this realization you can express your inner life along with the one of your worldly externality, then not merely a ordinary satisfaction but you will be able to relish within yourself a greater sense of accomplishment of the trials of life’s real essence.



O master, get the touch of the honeyed godhead who is one but many, get blessed with His nectarous touch in your life, be it dazzling in your sacred forehead like a luminous star and by the touch of that very fire thousands of souls be ignited alike!



It is a great duty ahead of you. Face it fearlessly bidding your heart. Are you afraid that your heart will be broken!? Let it be if needed, why worry, one day or other it has to be broken at last; how long will you be able to keep it alive by your loving effort? So I say, stand ahead at this very present without fear and with your heart filled with valorous courage. Don’t try to measure up how much you have contributed by your service and patience to the control and regulation of the order of life and worldly action – your achievement does not lie in that. Know it to be your only fulfillment that you are giving yourself out endlessly. Whoever will come into your contact will receive you inside as an absolutely precious gain however insignificant the amount of their gain may appear in their expressions outwardly. This is the real patriotism – by this very self-expansion this nation will rise again, by the electric spark of your heart this nation will glimmer!



O Master! You are calm and bright. Radiating with sparkling brightness how broad is your forehead and tender your eyes that by the touch of a divine sweetness they forgive all guilt that come into their vision; this is truly your inner image. Do you know that narrow is your path and dark is the night! O loner, for eternity who has been your only companion you are just set out to search again only for Him, and today from the midst your small lotus garden of your disciples do try to find Him out, this is your only duty. However if you are hurt, and if you are sorrowful, remind that your heart should only bless.



As if the endless cycle of day and night is the rosary of nature. You have to fill up every break of it with nectar. At your presence even a great pain should turn into a pleasant smile.


All light will be dazzling up in this nation – do you know at which new age’s threshold? But O light, you have to kindle up here and now the flame of the imminent festive day in the lamps of the unornamented corners of your house. What could be greater than an aspiration like this for you? Do not desire for fame and populatity like those who have been purchased at low rates, your real treasures are kept hidden in the rubbish of your solitude and unpopularity. The price of your accomplishment of the impossible will be, and is being paid by your inner deity by your own rejoice and satisfaction. Just open up towards His bliss and remain facing upward for his divine smile. One day His response will indeed spread out to your whole body by a gradually thrilling sacred rapture.

_____________________________________________________________________

BlogRankers.com


SRI ANIRVAN'S CALCUTTA - FIRST HALF OF THE TWENTIETH CENTURY

http://youtu.be/zbuWfZhlyss

******************************************************************************

NOTEWORTHY COMMENTS BY MEMBERS OF ANIRVAN AKASH
BY AJU MUKHOPADHYAY

, aju mukhopadhyay

- "I am thinking how so to fix the attention so it can be unwavering- never turns aside- Oh! What great a job-"

My interest in Sri Anirvan continues with greater intensity these days. I have
read almost all the valuable translations of his writings appearing in the blogs.
Unfortunately I do not know any Bengali although ambitiously I got many of
his writings from the Dharampal's when I met them some years ago.
BY VIKRAMAN BALAJI
request: it seems Sri Aniravan used to give regular talks on Sri Aurobindo's
Savitri in the Pathmandir. It would be a great service if someone could translate
these talks since Anirvan's insight would help clarify many aspects of Savitri.
Thanks again and best regards
Balaji

BY SHARAT KUMAR BHUSHAN
Sharat Kumar Bhushan
 
Di' I do not know why these lines by Hammarskjold are coming to my mind after reading your comment."Night!The road stretches ahead.Behind me it winds up in curves towards the house,a gleam in the darkness under the dense trees of the park.I know that,shrouded in the dark out there,people are moving,that all around me,hidden by the night,life is a quiver.I know that something is waiting for me in the house.Out of the darkness of the park comes the call of solitary bird:and I go-up there
BY SUBHASHISH BORAH

subhashish borah

- We should be proud of what we are, and we should not be dejected at what we are not as we desire. We should be proud of what we are not that we didn't wish for.
But the horror is that we are starting to be proud of what we are not that we desire to be!
The philosophy is that if you are X, be proud of being X, and don't be dejected because you are not the most fortunate one of the world you may have a dormant desire to be so. And be proud for you are not the most unfortunate person in the world and you didn't, don't and will never desire to be so.
But don't be proud of your vain self-images, just be proud of what you are and realize it with optimum firmness. There is a difference between "Will" and "hope". Suppose you want to be something or somebody in this life time. You cannot become that, if you are not at this very moment not that something or somebody you want to realize.This should be dormant within you waiting just for expression or manifestation. When proper time, environment and other supportive factors will be available to you, and if you have the necessary will to be so, you will one day appear as such.
Let's be our realities, not our imaginations! Let's be free from our inner insecurities! And here I intentionally use the word to be 'proud' in place of simply to 'accept' oneself, because the fact of 'Will' cannot properly manifest through a meek humbleness or moral humility.."

BY GURUCHARAN OJHA

Gurucharan Ojha
- Accept my hearty greet "Jayaguru".
I am from Odisha, Devotee of Swami Nigamananda Saraswati. I read little more before Swami Nirbana nanda Saraswati "Anirbana".

I just need to know about his life details.....

BY SUBHASHISH BORAH

subhashish borah -
"It is the "sense of wonder" that as 21st century's "homo-fabers" or "homo-technicus" evolving(I doubt!?) far out of our real natures of "homo-sapience" we have lost and we have forgotten to be astonished at things beautiful and as well as horrific!! We have been oblivious of feeling strange at anything...
This sense of wonder I believe is the real essnce of all creativity not only poetry or other art forms but science, mathematics , physics, chemistry, biology etc everything...
It impels us to discover things"

BY ANIRBAN

Anirban
NAMASTE,

"To all the members in this GROUP"
It's really a pleasure and an honour for me to be a part of this group.
SRI ANIRVAN - THOU ART THE RULER OF THE humble mind of mine. CANST THOU RULE mine DESTINY, TOO?
My most humble PRONAAMS to GOURI-MASHIMA and GAUTAM-MESHOMASHAI.
I DO PRAY TO THE LORD OF ALL LORDS FOR QUICK RECOVERY OF GOURI-MASHIMA
OH LORD, I think I am pretty LOUD and CLEAR.
ANIRBAN-AKASH - Is it a confirmation that our desires/DESIRE are(IS) fulfilled?
For though our desires may yet be fulfilled in this very human birth, do we really crave for our DESIRE to be satiated? If so, how do we enjoy THE ETERNAL LILA?

May we be firmly grounded whilst we touch THE AKASH (The SKY).
Best regards,
Anirban'

BY SMT KALYANI BOSE

Kalyani Bose

  Dear Anirban,
I was not being able to come to the site for a very long time. Just today I opened it up to see your page and am inpressed. Are you or do you know Bengali? Of course you are because you have read His books. Your question about enjoying the ETERNAL LILA has evoked in my mind an expression form Sri Chaitanya Mahapravu. The Eternal Lila is like 'Tapta Ikshu Charvan' - Again 'Mukh Jwale NA JAi Tyajan-
Prosanti O prasannataye Ujjal Theko.
May the Grace of Sri Anirvan bring in us the Yuganaddha Dyavaprithivi.

Top Religion blogs



BlogRankers.com Webring

Join |
Ring Hub |
Random |
Prev |
Next